“In fact, the rejection of racism must pass through a specific rehabilitation of what is called savagery.
The same is barbarism.
Well, and barbarism, then, acquires for Russia and for China and for Latin America simply a fundamental significance.
It is necessary to defend and rehabilitate the so-called yellow, barbaric, imperial, traditional, religious community: monarchy, totalitarianism, socialism, everything that the white civilization hates.
And then it is necessary to rehabilitate everything that civilization, pay attention, threw off the ship of modernity in the era of modernity. Asia must be defended, yellow must be defended.
It is necessary to protect:
– Latin America with its unique experience.
– The Islamic world, the Islamic caliphate. The Islamic caliphate is wonderful.
– Black African societies are wonderful.
– Chinese civilization is the best.
– The Indian world is a model.
– Samurai Japan is an example to follow.
– The Russian tsars – there is no one more humane and beautiful.
And the whole argument has to be restructured. Because we have to reject the civilizational racism of the West and Eurocentrism. We are the people of Asia, we are the people of Eurasia, the people of India.”
– Putin’s chief ideologue, Alexander Dugin.
http://poznavatelnoe.tv/dugin_euromonkey
I would like to remind you what we are talking about when the leading ideologues and Jews in power tell us that it is necessary to “restore to rights” savagery and barbarism.
They know the old saying of our fathers: savagery is black, barbarism is yellow and civilization is white. This refers to the three basic races that many people don’t even know exist now, as our textbooks and news articles are increasingly written by Dugins, Goldsteins, etc.
This shit is now called “Russian nationalism”.
The article goes on to focus on examples of savagery and barbarism that need to be “reclaimed”. I decided to pay special attention to the American Indians, as this is a very mysterious and little-known space, about which most of the legends are told, because it is very difficult to find out the truth about it within Russia.
Here are some translations of what usually happens in the streets of countries we know little about, such as Honduras, Guatemala, Mexico, etc. – where the government and people are mostly made up of Indians and their mixtures with Negroes. And a little history of these countries.
The video below is highly unrecommended for viewing. It shows a mob lynching a little girl: first they beat her until she is unconscious, so she can’t escape, then they slowly burn her alive. After the beating, she cannot get up and walk because of her head injuries, nor can she call for help or somehow escape, the crowd surrounds her to prevent anyone from rescuing her or her from escaping or putting out the fire.
https://www.liveleak.com/view?i=af8_1432409736
According to the crowd’s explanation, the girl was part of a gang of teenagers who killed the driver for fun or robbery, which is quite normal for the streets of Guatemala, so there is no suspicion. Kids join gangs from a very young age and start committing murder-type crimes all over South America, and such information does not arouse the skepticism it would arouse.
The crowd posted the video on youtube for entertainment and intimidation. The faces of everyone involved are visible and recognizable, the murder is filmed in detail from the moment the child is caught, the entire crowd is in the frame, and there is absolutely no hiding, i.e. absolutely no fear of prosecution by the law or an international court.
You don’t need to know any language at all to watch the video, everything is extremely clear and clearly visible, and the authenticity of the video is beyond doubt, it goes on for 10 minutes while the bloodied child burns alive.
There is an episode of the rather popular Ukrainian TV show Heads and Tails: Honduras. Heaven and Hell. You can type in that phrase and immediately get a list of free videos, here’s one of the links:
https://www.youtube.com/watch?v=zymifrO-hfs [open English subs]
there at minute 43 there is an interview with one of the “converted to Christ” hired killers, a common profession in Indian Honduras. The whole series will give you an idea of that country. You won’t see any white faces other than these showmen, the population of Honduras is Indian, and you can see that in the video, even without a Negro admixture. And they live absolutely by the same laws as their ancestors: they use drugs, they sacrifice people, they constantly fight among themselves and kill each other on the ruins of the White civilizations.
The ancient city shown in the series was clearly built by the Ancient White People, this is extremely obvious to a more or less educated person, not only because he knows that statues with blue eyes were found there. But our symbols are also there: snakes, gargoyles, all our European traditional alchemy, which is on the building erected by the Templars, known as Notre Dame de Paris.
The cube-shaped stone is our ancient symbol of the earth element, which the savages stole for their human sacrifices, it’s so obvious! Have you ever seen these savages build anything anywhere! Especially of stone. Especially megaliths. They still live in shacks to this day, in the most unstable non-functional houses. How could they have built megalithic structures!!!? Even we, with our construction experience, cannot build such a thing – how could the brainless criminals, whom WE taught to build even their pathetic shacks, do it? This is a complete lack of logical thinking and the most blatant turning a blind eye to the facts!
We build towers, castles and high-rises. Indians, blacks, Australian aborigines, etc. have built absolutely nothing like this, only their figwams and tree houses. And they hold us up as such morons to attribute megaliths to these monkeys in broad daylight!?
The anchorwoman just sits back and watches soccer. The two teams are the police and a gang of criminals. They are called “former” criminals because they are “churchgoing.” A xian priest indoctrinates her that their church is “fighting” crime with xian brainwashing. They want to make her believe that the church is something spiritual, bringing her back to normal life. But a conversation with one such “convert” reveals that not only has he not given up on crime, he thoroughly enjoys his work. The church simply gave him the belief that “God loves and forgives him,” which further strengthened his sense of his impunity.
They don’t even remember the number of their victims, 129-130 – he can’t even say exactly. According to him, it doesn’t just bring in a good income, it’s fun. It’s “an activity for the soul.” 129-130 victims – that’s like the average fugitive. Next I will give you an interview with one fugitive commander. And there the reasoning is roughly the same: it’s a career advancement, a way to earn a living and a job that brings joy, that fills life with meaning, so to speak.
An interview with an isil commander
https://www.youtube.com/watch?v=ECJqr3HN6_Q
A mid-level commander was captured. According to him, he has managed to kill about 900 people in traditional mass executions and raped more than 200 women and about 50 children under the age of 16 in his lifetime. This is a normal number of crimes for his unit. By comparison, the bloodiest maniac in Russian and Soviet history, Andrei Chikatilo, confessed to 56 murders accompanied by torture and sexual violence, whose victims were mostly children.
The commander says that for him the decision to go to work for ISIL was a matter of making a living. There are many testimonies that the salary there is good. Although he was not paid at all specifically for violence against young children – he attributed this to their “extreme sexual attractiveness”.
What in predominantly White countries is considered the absolute exception in centuries and millennia, an isolated incident, in non-White moslen countries happens on a daily basis, and constitutes the majority. Those religions which in predominantly White countries are not taken seriously, and to which no one has any interest, for non-White countries are state religions, practiced in every family.
And the incomprehensible “sexual attraction of children” for nonwhite countries is not only not even an abnormality or disease in many cases, it is not considered unusual or criminal. Here is an African tribe, which rapes very young children:
(video not recommended, 18+, child abuse scenes)
http://lithobolos.net/articles/african-culture-everyone-niggers-live-and-raw
This book is only available for purchase and has not been translated into Russian: Blood on the Ohio: Frontier Tales of Terror: Fritz Zimmerman. It describes the traditional Indian torture and massacres they inflicted on the White “conquerors” and on each other before the bad White civilization put them in their place.
I will translate some passages from another book that I found for free, and the following is a link to it. Be warned, it’s extremely hard to read.
A Place Under Heaven: Amerindian Torture and Cultural Violence in Colonial New France,
1609-1729
Adam Stueck
Marquette University
https://epublications.marquette.edu/cgi/viewcontent.cgi?article=1174&context=dissertations_mu
“What happened after the battle is not so well known. Going into camp for the night, Montagny and the Hurons began to molest one of the captives, reminding him of the cruelty the Iroquois had committed against their own people. They made the captive sing what Champlain described only as “a song too sad to listen to.” As he sang, the Montagnards and Hurons began to burn the captive alive. They stopped only to throw cold water on his back to aggravate the pain of the burns. They tore out his fingernails, and through incisions made in his wrists, pulled the entire length of his tendons from his forearms. They burned the tips of his limbs, including his fingers and penis. Removing his scalp, they poured hot juice on his head.”
“In their most subtle form, the Indians incorporated European culture into their torture methods by using heated metal implements as instruments of torture. In the most dramatic examples, Native Americans used what anthropologist Frederick Gleich refers to as aesthetic irony in Native American cultural violence. A certain, aesthetic irony in violence is that some elements of what led a person to the circumstances of torture became part of the methodology of violence imposed on them. Gleich used this to explain why, when the Powhatan Indians of Virginia captured the leader of an English outing sent to steal their food, they scalped him alive, then killed him, filled his mouth with bread, and left him for the Virginians to find. The bread, meant to keep him alive, became part of his own death. The common method of execution used by the Indians in New France was forced self-cannibalism, forced self-eating, where eating the food became the cause of one’s own death. The most famous example of aesthetic irony in New France is the Iroquois baptism of Father Jean de Brebeuf and Father Gabriel Lalemant in boiling water. The baptism they sought to convey to the Iroquois became a method of torture by the priests themselves. The use of such aesthetic irony signifies a clear and deliberate but always individualized goal of violence.”
“Apparently, without yet completing the deed, Montagny and the Hurons ripped out the insides of the dead Mohawk and threw them into the lake. They tore out his heart, cut it into pieces, and tried to feed them to their other captives, some of whom were relatives of the deceased. Champlain described how they shoved pieces into their mouths but did not eat it. They also spit the pieces out into the lake.”
“Historian Jose Antonio Brandao also described the role of children to some extent in his 1997 book, Your Fyre Should Burn No More, Iroquois Policy Toward New France and Its Allies Before 1701. He stated that adults encouraged children to participate in the torture of captives and that, as part of a ceremony designed to exorcise the spirit of the torture victim, the victim’s blood was rubbed into the bodies of children.”
“French documents of the seventeenth and eighteenth centuries contain numerous vivid and gruesome accounts of the cannibalistic practices of the Iroquois, Huron, Algonquin, Montagne, Ojibwa, Ottawa, Erie and other peoples. This cannibalism took many forms. Sometimes torturers dismembered the corpse of captives who were tortured, prepared separate body parts, and ate them at a feast. Individuals might get the head or heart of a particular captive. A group of torturers also occasionally drank the victim’s blood. The torturer might also cut off a prisoner’s finger and eat it, and the victim would watch. If a group of torturers captured a large group of people, they could distribute them to various communities as gifts where they were tortured and eaten. There are also examples of Indians forcibly feeding their captives their own flesh. At other times captives have watched their captors either eat the fallen in battle or kill and cook other captives for food. In 1642 an Algonquin woman told the French how the Iroquois did it. “He ripped my poor little son from my breast. But alas! If I had not known your sympathy for us, I would have said more. They took our little children, put them on scythes, brought them to the fire and roasted them in front of us.”
“Father Le Mercier quickly noticed that Saunadanonkoua’s hands were almost rotten at the wrists. One thumb was crushed by a rock, the other finger nearly amputated. When the Hurons removed the leaves that served as bandages, the Jesuits noticed that “the hands were half-ruined and all swarming with worms, which made the stench almost unbearable.” Saunadanonkoua asked the Jesuits to remove the worms because they had eaten his hands almost to the marrow and, in his own words, quoted by Le Mercier, made him experience sensations like the touch of fire.”
“What happened after the battle is not so well known. Going into camp for the night, Montagny and the Hurons began to molest one of the captives, reminding him of the cruelty the Iroquois had committed against their own people. They made the captive sing what Champlain described only as “a song too sad to listen to.” As he sang, the Montagnards and Hurons began to burn the captive alive. They stopped only to throw cold water on his back to aggravate the pain of the burns. They tore out his fingernails, and through incisions made in his wrists, pulled the entire length of his tendons from his forearms. They burned the tips of his limbs, including his fingers and penis. Removing his scalp, they poured hot juice on his head.”
“In their most subtle form, the Indians incorporated European culture into their torture methods by using heated metal implements as instruments of torture. In the most dramatic examples, Native Americans used what anthropologist Frederick Gleich refers to as aesthetic irony in Native American cultural violence. A certain, aesthetic irony in violence is that some elements of what led a person to the circumstances of torture became part of the methodology of violence imposed on them. Gleich used this to explain why, when the Powhatan Indians of Virginia captured the leader of an English outing sent to steal their food, they scalped him alive, then killed him, filled his mouth with bread, and left him for the Virginians to find. The bread, meant to keep him alive, became part of his own death. The common method of execution used by the Indians in New France was forced self-cannibalism, forced self-eating, where eating the food became the cause of one’s own death. The most famous example of aesthetic irony in New France is the Iroquois baptism of Father Jean de Brebeuf and Father Gabriel Lalemant in boiling water. The baptism they sought to convey to the Iroquois became a method of torture by the priests themselves. The use of such aesthetic irony signifies a clear and deliberate but always individualized goal of violence.”
“Apparently, without yet completing the deed, Montagny and the Hurons ripped out the insides of the dead Mohawk and threw them into the lake. They tore out his heart, cut it into pieces, and tried to feed them to their other captives, some of whom were relatives of the deceased. Champlain described how they shoved pieces into their mouths but did not eat it. They also spit the pieces out into the lake.”
“Historian Jose Antonio Brandao also described the role of children to some extent in his 1997 book, Your Fyre Should Burn No More, Iroquois Policy Toward New France and Its Allies Before 1701. He stated that adults encouraged children to participate in the torture of captives and that, as part of a ceremony designed to exorcise the spirit of the torture victim, the victim’s blood was rubbed into the bodies of children.”
“French documents of the seventeenth and eighteenth centuries contain numerous vivid and gruesome accounts of the cannibalistic practices of the Iroquois, Huron, Algonquin, Montagne, Ojibwa, Ottawa, Erie and other peoples. This cannibalism took many forms. Sometimes torturers dismembered the corpse of captives who were tortured, prepared separate body parts, and ate them at a feast. Individuals might get the head or heart of a particular captive. A group of torturers also occasionally drank the victim’s blood. The torturer might also cut off a prisoner’s finger and eat it, and the victim would watch. If a group of torturers captured a large group of people, they could distribute them to various communities as gifts where they were tortured and eaten. There are also examples of Indians forcibly feeding their captives their own flesh. At other times captives have watched their captors either eat the fallen in battle or kill and cook other captives for food. In 1642 an Algonquin woman told the French how the Iroquois did it. “He ripped my poor little son from my breast. But alas! If I had not known your sympathy for us, I would have said more. They took our little children, put them on scythes, brought them to the fire and roasted them in front of us.”
“Father Le Mercier quickly noticed that Saunadanonkoua’s hands were almost rotten at the wrists. One thumb was crushed by a rock, the other finger almost amputated. When the Hurons removed the leaves that served as bandages, the Jesuits noticed that “the hands were half-ruined and all swarming with worms, which made the stench almost unbearable.” Saunadanonkoua asked the Jesuits to remove the worms because they had eaten his hands almost to the marrow and, in his own words, quoted by Le Mercier, made him experience sensations like the touch of fire.”
“When Saunadanonkoua entered the building, the Hurons removed his fine beaver robe. They tied his hands and made him sing and dance around the building. No one killed him yet at this time, but it was announced that after he died, the Hurons would hold a feast where Ondessone would eat his head and the others would eat his liver and arm. The Hurons began to burn Saunadanonkoua’s feet with torches as he ran and danced around the building. When he cried out in pain, the crowd echoed his cries. When he tired of running and stopped at the very end of the building, the Hurons crushed the bones in his hands, pierced his ears with sticks, and squeezed his wrists so tightly that it further crushed his bones. When Saunadanonkoua needed to rest, the Hurons allowed him to do so, but forced him to sit on piles of hot ashes and smoldering embers. When he declared that he could not rise from the ash heap, the Hurons burned his groin and he lost consciousness.”
[This is the preparation for the execution; I will not translate the execution itself, as it lasted several days and the description is too long. The point is that the act did not consist, like the Inquisition, of burning alive in a single execution. The traditional Indian execution by fire took many days. They began to burn this Indian from the heels and feet, feeding him regularly and singing so that he would not die, stopping and starting small talk with him, then burning again for several hours then stopping and talking to him again on various subjects, all in the presence of Europeans who recorded this – and I further translate from the place where they finally decided to burn him to death]
“The next day the Huron brought Saunadanokoua outside and placed him on a platform about six feet high. Three or four Huron went up on the platform with him, and when the sun rose, they burned him already without regard to preserving life. They put flaming sticks in his mouth and in his anus. They burned out his eyes and put a necklace of glowing objects around his neck. They poured water down his throat, and when they saw that he was motionless, they first cut off his heel, then his hand, and finally his head, which they threw into the crowd. Later they gave it to Ondsesone, who ate it. The other Hurons ate most of the remains of Saunadanonkoua at a feast the same day.”
No book is dedicated to researching and trying to understand all these terrible Indian traditions peculiar not to one tribe but to the whole continent. And I have yet to see one translated into Russian, or any information about it at all on the Russian Internet.
I point out to Russians reading all this for the first time that Mr. Dugin, a high-ranking Jewish rabbi, is very aware of all this, he is educated, he knows English and he is rich enough to buy all these books.
It is sometimes said that all these atrocities are manifestations of stoicism, of heroism, and that the small talk with the prisoner on abstract topics in between tortures is necessary to show their unbroken intellect. My question is why, with such intelligence and heroism, all those artifacts like the Mayan Calendar or the city of Tenochtitlan, which Jewish historians attribute to THEIR ancestors, have not been created to this day? If it was really THEIR ancestors and not OUR ancestors who built the pyramids, why don’t they teach us how to build them? Why aren’t they still building them, and why are these savages of no use at all, just hanging on the necks of us less “stoic” nations?
If their heads are so bright, where are their civilizations? Why were they so easily conquered, and now live only at our mercy? And with all this grace, they cannot remember construction, hygiene, sanitation, aqueducts, ANY technology of their mysterious ancestors? Why is their only joy the torture of their own kind? Where are their movie theaters, operas, ballets, amusement rides, swimming pools, schools, universities, libraries? With such bright heads. Where are their computers and spaceships? Where are their satellites?
If all these pisslamists are such valiant warriors and so willing to die, why have they for centuries FORGOTTEN what is sex between consenting adults? Because it’s obvious that their religion prescribes sexual abuse of absolutely everyone from wives to prisoners of war, because it’s the only way for them to reproduce at all.
If White people can only command and rule, while everyone else builds Tenochtitlans, Palenque, Chichen Itza, etc., why do the crowds of Indians, Arabs, Negroes, etc. go to White countries to continue their “slave existence” there? Why don’t they stay in their black, red or yellow-black-red paradise where they are presidents? Why haven’t they built any Tenochtitlán or Palenque there so far?
Is there anything the Chikatilos and Jacks the Rippers would do that the characters in the books quoted above would not do? Torture, disembowelment of the body after death, bizarre murder rituals, and everything that is considered extreme psychopathy in civilized society – only here it is “bright heads” and “warrior valor” – and what wouldn’t their descendants, who are simply genetically bred maniacs, do?
There are still a number of governments (in the case of Indians, the U.S. and Canada) that invest enormous amounts of their taxpayers’ money in keeping this…outright living criminality in their taxpayers’ territories, instead of eradicating it altogether. And exactly the same policy is being followed by governments investing crazy amounts of money to immigrate these elements to the source countries of this crazy money. The only fact that all these crimes are done by another race is the only thing that somehow let their crimes not be crimes, but “a different culture,” eradicating it as “racial genocide,” and condemning it as “racial intolerance”. That is, we compromise the universal laws of justice for the sake of recognizing ordinary crimes as “some other culture” because of the mere color of the skin of those who commit them. Then that “culture” acquires equal status with ours, i.e., crime is given equal status with non-crime, and Dugin suggests that of the two we choose the former.
Reference:
A Place Under Heaven: Amerindian Torture and Cultural Violence in Colonial New France, by Adam Stueck